Break of Day

Last August, right-wing television host Glenn Beck made a bizarre attempt to hijack the spirit of Martin Luther King’s 1963 Freedom March with his own manipulative March on Washington.

Millions of Americans wrung their hands in despair as Beck and his colleagues from Fox News and the Tea Party stood on what was deemed sacred ground and dominated the political discourse, while our own leaders failed to respond to the worst economic downturn since the Great Depression or to hold Wall Street accountable for causing it.

Then last fall, the Occupy Wall Street movement arrived.

Although the media tried to ignore them and then proceeded to belittle them, Occupiers tapped into a deep-seated longing, capturing the public imagination with their 21st century take on King’s message: overcome despair, shame and division; organize and dare to imagine; and fight nonviolently for a better society for everyone.

We don’t need a séance to know that for Martin Luther King, the notion that our government would dare to characterize the economy as “in recovery” while black unemployment remains nearly twice the national average would be an outrage, not a footnote.

Unlike the Tea Party, Occupy has avoided electoral politics, preferring to focus, as King did, on empowering the powerless through direct action on the streets. And while some have criticized Occupy for not delivering a more focused message, the Occupiers have clearly picked up the spiritual aspect of King’s call to action, posing profound questions about the kind of society we have become and what kind of society we want to be.

Occupy’s debt to King's non-violence is direct: In Los Angeles, activists are integrating techniques developed in the antinuclear and anti-globalization movements with the techniques taught at free monthly classes with the Reverend James Lawson, one of the men who guided King and taught him about Mahatma Gandhi’s nonviolence strategy.

During the last year of King’s life, he expanded the focus of his actions and goals beyond African-American civil rights to building an all-encompassing movement to challenge U.S. militarism and poverty. His last appearance in Memphis was in support of a strike by sanitation workers, opening his arms wide to embrace the cause of what Occupy has forever branded “the 99 percent.”

Beck’s travesty in Washington hit rock bottom for those of us who have been observing and decrying a system that seems designed to benefit those whose values preclude equality and fairness. The assault on the middle class in our country has been brutal. There was—during those dark August days—no loud voice, outside the rarified world of blogs and op-ed pages, crying out in moral outrage.

In September, a small band set up camp in Zuccotti Square. Since that time, the Occupy Wall Street movement has ignited those cries, on the streets and from a growing number of pulpits nationwide.

These are the spirits that endure and the ties that bind.

For me and for many others, embracing the Occupy movement posed a challenge. As a long-time journalist, I’ve had to find a new kind of voice. Like so many friends and colleagues who had lost faith that we would ever be heard, I’ve had to overcome fear and cynicism, learn to act more boldly, engage more creatively.

The memory of the Reverend Martin Luther King reminds us that whatever our obstacles, we need to link arms and learn to put one foot in front of the other, keeping our eyes on the prize, a prize that belongs to all of us.

Re-Bending the Moral Arc of the Universe

Thanks largely to the Occupy movement, the disparity between the incomes of the wealthiest Americans and everybody else – now a chasm of historic proportions – has exploded onto the national consciousness. Even the Republican presidential candidates have stumbled into the fray; motivated by the fact that the current frontrunner is a financier, they are arguing over what they insist are the differences between “venture” capitalism (good) and “vulture” capitalism (bad).

Debating the role of finance and speculation in our economy in this election year is a bit of good news for beleaguered Americans who have been steadily losing their economic standing for decades and encouraged to offset that long decline through borrowing on credit cards and homes – until this house of cards collapsed in 2008.

This is a discussion that President Obama should embrace for reasons that transcend the usual relentless drive to get re-elected. Obama has frequently recalled Martin Luther King’s dictum that “the arc of the moral universe is long but it bends toward justice.” Economic inequality became as much a priority for King as racial inequality towards the end of his life. As Ron Suskind points out in his masterly assessment of President Obama’s first years in office, Confidence Men, King wrote that, “‘the contemporary tendency in our society is to base our distribution on scarcity, which has vanished, and to compress our abundance into the overfed mouths of the middle and upper classes until they gag with superfluity. If democracy is to have breadth of meaning, it is necessary to adjust this inequity.”

That adjustment is now a matter of great urgency, because the arc of the moral universe has been twisted away from justice.

The middle class is no longer riding the coattails of the rich. To the contrary, the American dream – that through hard work one can hoist oneself up from modest beginnings or even poverty to a better life – has vanished. The Wall Street Journal reports that the economic recovery may take generations. LINK. Saturday’s New York Times contains an interactive feature that illustrates the deepening divide between the wealthy and everyone else. It lets you check out which professions are more likely to usher you into the 1% club, and how much you need to make to qualify as a member of the 1% in various cities throughout the country. ’

Readers' comments to the article are poignant in their reflection of the profound economic struggle so many Americans are facing. Not all those among the 1% are defensive; indeed, many who might be in the 1% themselves point out that when it comes to the distribution of wealth, and the opportunity that wealth provides, it’s really the .01% at the topmost pinnacle vs. the 99.99% – a distinction the data confirms.

Whatever the numerical pivot point, the destruction of the middle class in this country is a stunning transformation that King would have seized upon. As a community organizer, he understood the importance of calling out inequality wherever it is found in order to engage the powerful force that is the American people. Demanding the attention of the affluent, and their intervention, King said, “Injustice anywhere is a threat to justice everywhere.”

Contrary to some pundits and outspoken advocates of the .01%, challenging the increasing distance between the “haves” and the “have nots” – now that the category of “I have because I borrowed to get it” has been foreclosed – isn’t class “warfare.” As the New York Times pointed out: “Class reality has nothing to do with class warfare.”

The super-elites do not want the presidential candidates even to broach the subject of income inequality because they understand, as King knew, that the discussion inevitably will lead to a national demand for action by the 99.99%, which, to this point, is disorganized, fractured and only dimly aware of the strength they might wield if they were united.

Consider this historical example. Back in the mid-1980s, auto insurance rates in California were skyrocketing. Auto insurance companies weren’t just jacking up everyone’s premiums; they were basing rates on where a person lived, rather than their driving safety record. So people who lived in low-income neighborhoods often paid more for the insurance they were required by law to buy – if they could afford it at all. People who couldn’t afford it – lower middle class and the poor – were surcharged with a penalty for not having had prior insurance when they later scraped the money together to buy it. Not surprisingly, there were lots of uninsured motorists on the road, which forced up the price of insurance for those who did buy it. It all came down to one problem: insurance companies were unregulated and free to impose arbitrary prices. But the insurance lobby was able to block any reforms in the state legislature by pitting urban vs. rural drivers, and the middle class against the poor.

California voters, presented with the opportunity, were not so easily manipulated. By directly attacking and then addressing the inequities in the insurance marketplace, Proposition 103 educated and united the constituencies: the 1988 measure mandated an across the board, twenty percent rollback of auto, home and small business insurance premiums. It also ended zip-code based premiums for auto insurance. Everyone saved money; the only losers were the insurance companies. The industry spent an unprecedented $63 million on advertisements scapegoating the urban and, with a thinly veiled racial tinge, the poor. But the strategy didn't work. The voters saw through the industry’s cunning and passed the initiative, with conservative Republicans in Orange County joining Democrats in Los Angeles to provide the margin of victory.

As a candidate in 2008, Obama promised that the presidential election would be meaningful to the vast majority of Americans who had been disenfranchised by the corrupt political system that precipitated the financial collapse. But he failed to wield his victory as a sword on behalf of those Americans. Now he has a chance to win a second chance to do so. He faces a much tougher battle this time around, among other reasons because corporations are far more deeply entrenched in the guts of the democracy, thanks to the U.S. Supreme Court’s decision in Citizens United, which has unleashed the furious, dominating power of corporate money in electoral campaigns.

The nation’s future cannot be dictated by the 1% and their money  – not if the country is to retain the democracy that was bequeathed to us by the Founders. If Obama or some other candidate engages the citizenry in a debate over the foundational issue of economic inequality, and offers a vision of democracy in which regular people are back in charge – starting with a constitutional amendment restoring the primacy of humans over money in the electoral process – he will be able to lay claim to having re-bent the moral arc of the universe traced by King.

From Memphis to Madison

Last month I wrote about Martin Luther King’s last campaign, joining with Memphis sanitation workers to support their right to organize.

King was brought to Memphis by a local of the same union targeted more than 30 years later by Wisconsin’s governor, the American Federation of State, County and Municipal Employees. That’s where he died, murdered by an assassin’s bullet.

Amy Goodman, writing in Truthdig, suggested King’s spirit hovers over the demonstrations in Madison, which were sparked by the Wisconsin governor’s efforts to take away public workers’ collective bargaining rights.

The parallel is a potent one: both the mayor of Memphis and the governor of Wisconsin gained notoriety taking a tough line, refusing to negotiate.

One of the most striking aspects of the coverage of the demonstrations is the stark contrast between how the mainstream media talk about the showdown in Madison and how the demonstrators in the street talk about it. The media talks about budget deficits, politics and pension costs.

Ask the demonstrators why they’re in the street and they talk about fundamental unfairness – how workers and poor people have to sacrifice to solve the state’s budget crises while bankers who caused the financial crises that led to the state budget crisis continue to thrive without ever being asked to sacrifice.

Jane Hamsher, in Firedoglake, reminds us again how differently contracts that impact bankers are treated from those that impact working people. Remember those outrageous bankers’ bonuses? Those couldn’t be changed, we were told, because we are “a country of laws.”

But pensions for workers? Hey, we have a budget deficit to deal with!

Lots of people don’t have much connection or sympathy for unions, though the battles of union members contributed strongly to the development of the American middle class. Most people no longer have a grasp of that history.

That’s less true in Wisconsin, with its own long history of bitter labor struggles, full of many zigs and zags, ups and downs. The people there have less trouble connecting the struggles of labor unions to the well-being of the middle class.

More than 100 years ago, mill owners in Oshkosh crushed a strike and then had the leaders of the strike charged with conspiracy in an effort to crush the union. The workers brought in the famed firebrand trial lawyer Clarence Darrow to defend them.

In his closing statement, Darrow unleashed his full rhetorical arsenal. But his statement resonates with King’s Memphis campaign as much as it does in Madison, and helps put them in perspective. The case, Darrow insisted, was “but an episode in the great battle for human liberty, a battle which was commenced when the tyranny and oppression of man first caused him to impose upon his fellows and which will not end so long as the children of one father shall be compelled to toil to support the children of another in luxury and ease.”

The Road From Memphis

President Obama and his family celebrated Martin Luther King’s birthday by painting fruit characters on a schoolhouse wall as part of anti-obesity campaign.

Evoking King’s legacy, the president didn’t mention Memphis.

That was the slain civil rights leader’s last campaign. He went to support a hotly contested unionization effort on the behalf of the city African-American sanitation workers.

Listening to President Obama’s remarks on King’s birthday, you might think that the slain civil rights leader was mainly about encouraging volunteerism.

No doubt child nutrition is an important issue. But reducing King’s legacy to some bland notion of community service seriously understates what King, and the others who struggled alongside him, were about.

King upset people. He challenged power. He divided the country. During his lifetime, politicians demonized him. Law enforcement wiretapped and harassed him.

King, meanwhile, moved from a struggle for civil rights for minorities to a broader struggle for economic rights.

In Memphis, conflict had been building since February 1968, when two black sanitation workers were crushed to death when the compactor mechanism of their trash truck was accidentally triggered during a heavy rain.

On the same day in a separate incident also related to the bad weather, 22 black sewer workers had been sent home without pay while their white supervisors were retained for the day with pay. A couple of weeks later most of he city’s black sanitation workers began a strike for job safety, better wages and benefits, and union recognition.

The mayor, Heny Loeb, staunchly opposed the workers' demands, especially union recognition, and he resisted all efforts to resolve the strike.

King had led a march in support of the strikers in late March but he was deeply distressed when it turned violent and one man was killed. Nonetheless he returned to the city a week later to participate in another march. Several days before the march was scheduled, as King stepped out of his motel for dinner, he was assassinated.

Only after King’s death did the sanitation workers win their struggle for better working conditions and union recognition.

Is it any wonder that President, who every day binds himself more tightly to the interests of Wall Street and the Chamber of Commerce, wouldn’t want to invoke this more challenging aspect of King’s legacy?

Obama’s election can be seen as the historic culmination as just one of King’s ambitious goals. But on the road that took King to Memphis, we still have a long way to go.

King's Longest March

Everybody wants to claim a piece of the spirit of Martin Luther King in support of his or her cause. A Pentagon official even had the nerve to say King, who championed nonviolence, would have supported U.S. wars in Afghanistan.

That’s an especially dubious assertion given that the civil rights leader became an increasingly vocal opponent of the Vietnam war, in a move that cost him some support.

What would King make of the U.S. in 2011?

We don’t need to guess. We have the record of his words and deeds, especially in his final year.

As early as 1957, King was highlighting the disparities between rich and poor, In a speech celebrating the 25th anniversary of the Highlander Center, a grass-roots organizing center in Tennessee, he said: “I never intend to adjust myself to the tragic inequalities of an economic system which takes necessities from the masses to give luxuries to the classes.”

By 1963 King was moving his fight for strictly civil rights for minorities, like voting and equal access to public facilities, toward a broader struggle for economic rights for the disadvantaged and least powerful, recognizing that civil rights without economic rights couldn’t guarantee the opportunity and justice for all promised that was key to the great democratic experiment “What good is to it have the right to be able to sit at a lunch counter,” he asked, “if you can’t afford a hamburger.”

He gave the “I have a dream” speech that galvanized a nation at a march on Washington that demanded both jobs and freedom.

But it was in the last year of his life that his focus on economic injustice became most acute and profound.

He put in motion an effort to organize poor people, not just to focus on their plight, but also so they could fight for better jobs and decent housing for themselves.

King certainly would have celebrated the historic election of the nation’s first black president, and Obama began his presidency by evoking King’s spirit.

But the civil rights leader- he would have recognized that that election was not a resting place amid the economic suffering of so many.

He would not have abided the bailouts and tax cuts that allowed bankers and the wealthiest to prosper while those without access to the backrooms of power suffer. He would not have abided the widening gulf between the wealthiest and the poorest Americans, knowing the dire consequences of that division, not just for the poor and the middle class but also for the whole country.

He also would not have been surprised how tough it is to fight the entrenched power of corporations brought back from the dead by compliant politicians.

“It’s much easier to integrate a lunch counter than it is to guarantee a livable income and a good solid job,” King said in April 1967 at Stanford University in a speech entitled `The Other America' that rings as sadly true today as it did more than 40 years ago, with its reference to "work-starved men searching for jobs that don't exist".

“It's much easier to guarantee the right to vote than it is to guarantee the right to live in sanitary, decent housing conditions," King said at Stanford. "It is much easier to integrate a public park than it is to make genuine, quality, integrated education a reality. And so today we are struggling for something which says we demand genuine equality.”

Tomorrow: King in Memphis

The real story behind "make him do it"

By now it’s a familiar story: when the legendary labor and civil rights leader A. Philip Randolph met with FDR before World War II to get the president to take action against discrimination, the president boomed back: “I agree with you, now go out and make me do it.”

Lots of people have been retelling the story as a call to action, comparing Obama to the wise, liberal Roosevelt. It urges supporters of everything from Middle East peace to health care and financial reform to keep the pressure on in order to get President Obama to do what he essentially wants to do, but cannot do—on his own because he’s being forced into unpalatable compromises by political pressures.